Santa Baldana
05.06.2024
Santa Baldana, a performance presented by Josep Piñol during the VII Forum on Culture and Ruralities (Tortosa, 2024) and curated by Konvent collective, emerges as a speculative liturgy that subverts traditional structures of the sacred. Based on a typical sausage from the Terres de l’Ebre region (the baldana), the piece proposes a symbolic intervention that reconfigures religious imagery from a situated, rural, and bodily sensitivity.
The piece activates reflexion on the boundaries between the devotional and the profane, and on the cultural value of popular celebrations as legitimate forms of symbolic expression. From this standpoint, Santa Baldana challenges the sacred narrative through a collective body traversed by the peripheral, the festive, and the visceral.
The central figure arises from a legend invented by the artist himself: a sow, on the verge of being sacrificed, transforms into a woman and, in a gesture of redemption, offers her blood to nourish the people. The pig, an ambivalent animal in Christian tradition, has functioned for centuries as a social and religious test. In the performance, that body becomes a symbol of offering and transformation: from sacrificial animal to saintly figure.
The action unfolded in two public acts. The first, Santa Baldana, was a procession through the center of Tortosa: eight bearers bore the float (a structure adorned with pig legs), preceded by a marching band and followed by around 300 forum participants in pilgrimage. The march culminated in Parc Teodor González, where the second act, The Miracle, took place, led by performer Sònia Gómez in the role of the reincarnated Saint. There, before the public, stones were symbolically transformed into blood sausages (morcillas): a theatrical gesture that invokes and rewrites biblical narratives of transformation and abundance.
With 4,600 fabric morcillas and 60 reused pig bones, the installation emphasized the material and ritual dimension of the sacred. Not as a denunciation, but as an homage: a communal display embracing the aesthetics of excess as an essential part of popular forms of the transcendent.
The reaction was swift. The Diocese of Tortosa and the city’s religious brotherhoods issued a statement calling for respect toward “the faith and traditions that have been mocked and disparaged.” The political party VOX labeled the performance “an insult to Christians funded with public money,” while the mayor held a press conference to formally disassociate himself from the project at an institutional level. Meanwhile, social media and digital outlets amplified the piece’s resonance. El País, La Vanguardia, El Mundo, ABC, La Razón, TV1, TV3, RAC1, Catalunya Ràdio, Cuatro, Canal Sur, and La Sexta all featured the debate, from cultural segments to political talk shows.
The controversy escalated when the association Abogados Cristianos (Christian Lawyers) filed a complaint with the Public Prosecutor’s Office for an alleged offense of wounding religious feelings. Court No. 2 of Tortosa opened preliminary proceedings and ordered the Mossos d’Esquadra to locate and take statements, in their capacity as persons under investigation, from the artist, the curators of the Konvent collective, and the performer Sònia Gómez. The case remains open, with no final resolution.






In response to the controversy, Piñol issued a statement in which he defended the action as “a form of popular veneration of a shared symbol, far removed from any intention to mock or attack.” According to the artist, “the religious imaginary is not reserved for any specific group; it is an integral part of our collective culture. Through art, these themes are transformed into a universal language that makes it possible to connect with the sacred from multiple perspectives.”
Santa Baldana, in this sense, not only reformulates the symbol: it returns it to the public sphere, it contests it, it embodies it. The work does not represent a faith; it activates it. It does not replicate a ritual; it strains it through its materiality. Instead of fleeing from conflict, it exposes it as the living core of the shared imaginary.
Media
Un juez cita a declarar a los organizadores de la 'performance' en Tortosa en la que aparece una Virgen rodeada de morcillas
By Esther Armora
13-11-2024
Josep Piñol: “M’espantaria ser hipòcrita amb el que més estimo”
By Laia Viñas y Judit Camacho
30-07-2024
Abundància, performance i una bacanal: Santa Baldana se passeja per Tortosa
By Laia Viñas y Judit Camacho
06-06-2024
Un juez investiga a los responsables de la procesión de una Virgen rodeada de morcillas
By Álvaro Olloqui
18-06-2024
Polèmica per la processó d'una santa emboltada d'embotits i botifarrons
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